Physics: Weaknesses Transformed into Strengths

Characteristic Weaknesses Transformed into Strengths:

Virtues are natural to Man, and when desired, when called upon, when prayed for sincerely, deliberately and needfully induced, their messengers will beckon and their characteristics shall be grafted to our being. The weakness shall be restored into that which it was originally destined to become, as follows:

Undisciplined behaviour denotes a chaotic happenstance which contradicts the general patterns of growth and of equanimity within those patterning predictabilities. This disrupts both the major and the minor universe connected to the man who suffers the internal chaos.

When transmuted though, it becomes a form of diligence (as distinct from specific discrimination or focus) … it is the quality of application repeatedly born and the stubbornness for which this too is required! Chaos is a stubbornness likewise, which, when turned around may be useful in enhancing the very life flows which it sought to block or conspire against. The stubbornness which is at the root of undisciplined behaviour may assist the very applying of self when redeemed.

Perceiving evil and good to be the same … pertains also to the stubbornness examined above. All beings have the ability to identify even the simplest of relative goodness and evilness subjective to themselves. The problem of a person maintaining self-consciously that there is no such thing – that rather a sameness prevails over internal and external circumstances and their effects – then it is a matter of ‘blockage’ and fixedness within that fellow as well. 

A man’s moral wellbeing eventually commands his properties of incarnating. If he denies his own morality (and each soul has morality most naturally) then he or she causes certain death within those parts of themselves they do deny. This may mean a death to the consciousness itself through stupidity or cretinism when reborn, or death to the forces which would otherwise invoke a proper health. 

When this inner situation is reconciled to life once again, we find that the individual can go on to develop adamancy and religious righteousness. Both qualities can be dangerous of course when poorly applied without the proper discriminatory reckonings – however, it is interesting to find that the fellow who might argue solidly against the higher reasonings uses the same forces to defend their existence later on in their development! This is of itself understandable and probably a good example of an inverted perception that has been corrected, finding its more cordial expression in the world.

Assuming occultism to be the same as esotericism is risky in the sense that one does not necessarily offer the discrimination of the other…or the ‘warmth’ perhaps, as better understood.
 

With esotericism learned we would hope that an individual might also come to a greater compassion, empathy, and true purpose amongst humanity, because of his learnings. The findings of occultism are not ‘people’ orientated necessarily. The view is not subjective and inner (coming from our inner projections or their inner qualities) but moreover concerns the form and function of the spiritual instead of the motivating spirit and soul within.

This is why occultism alone can lead to affiliations with beings which are actually contrary in their politics to that of the evolution of Man and Christ’s own example. This is not really a redeemable problem as such, but has been noted as a weakness nonetheless. 

 

Fatalism is a psychosis of the soul. It occurs when materialism has engulfed the ego’s perspective and proves itself correct. The physical world, at the present, is flawed. Fatalism recognises this truth and exaggerates it to the consciousness, forgetting the permanency of the spiritual worlds and their supporting strength. When transversed within the consciousness it becomes one of the greatest revelations to be had- often referred to as being ‘born again’, as the fatalism itself has died its death, and the soul within once again resumes its recognition of its unerring tolerance to life eternal.
 

The Knight of Physics cooperates with the Lord of All Reasoning – knowing the true purpose of both Manifestation and Quiescence to be that of Supreme Love. He is intimate with Life because he perceives its wondrous combinings and conspirations. He is faithful to record the truth, as it is, and with talent to serve both the greater and lesser marvels throughout. He is chief observer to causation and deliverer from Chaos.

Chapter 7- Physics: Exercise 2

Exercise 2

Tools required:

• Honey
• Small dish
• Glass Jar (with lid)

Take one portion of your honey and place a thin layer of it onto your dish. Leave it outside (preferably away from the wind) and observe several times during the day what happens to it – the life that is attracted by it, fed and sustained by it. (Hopefully some ants will find their way there.) Every two days or so you may need to put more out on the dish.

The remaining honey keep in a glass jar and also place outside. This jar is to be kept in direct sunlight, but brought inside the house at night time. Eat a portion of this honey (a teaspoon will suffice) once or twice a day (providing you can tolerate the sugariness) and make a note as to whether or not there is a difference in your overall sense of wellbeing in health and mind. It is important to have both the dish and the jar out at the same time.

Chapter 7- Physics: Exercise 1

Exercise 1

“Quotas” – The Ark-Arc

Tools required:

• Empty writing book
• Pen

Seek out twelve favorite quotations and write each one on every other page of your book.

On the page opposite to each quotation, write down exactly how you yourself have experienced this to be a truth … what events and reasonings have led you to experience the profound nature of this insight?

Chapter 7- Physics: Recommended

Activities Recommended:

• Diary-Tree Keeping
• Balloon Blowing
• Acts of Love
• Orienteering (and Treasure Hunts)
• Homoeopathic Gold

Diary-Tree Keeping:

Similar to that of a family tree mapped out, we can record key events in our day-to-day, month-to-month happenings, displaying the progression of events. Being both a ledger and testimony to those preceding circumstances which contributed along the way and into the present, we can make tracks along the differing branches of these outstanding and connective events and so begin to find the sense of them.

The more detail we can retain may help us later to understand that supporting frame from the past into now; and also we are formularising a coherent perspective on what and how and where pivotal changes occurred in relation to the previous circumstances.

Many opportunities are already made way for, awaiting man in the future, and the soul can recognize these opportunities as they present, perceiving with a readiness the ‘design’ as was laid out even well before birth.

Concurrently there are decisions and consequences arising right out of the current consciousness for which new designs or improvisations may be achieved.

The physics of one’s own karmic circumstance, of the cycles in our lives, of the little and larger miracles also – all of this in the combining is marvelous to explore in this retrospective reckoning.

Keeping a record of various sequential event lines, as branches to your own tree of life, will help in this understanding.

Balloon blowing: All of life is contained within spheres.The sphere is the most profoundly fundamental solid inherent in the nature of physics. Manifestation is fed in impetus and design from ‘higher’ worlds, and one realm permeates another via the central-most point of its spherical containment.

The sphere being the mystical doorway to higher life (even though the circumference has no opening to be found) is remarkable for the actual portal of entrance is determined by that circumferential skin, by its containing aspects and form, therefore calling into form also that central point within.

With the inflation of a rubber balloon and the consideration of those spaces within (or of a ball or a bubble for that matter) we are given a conceptual model which says most loudly to our inner knowings ‘PHYSICS!’.

It is for this reason that babies love their balls and balloons, heralding them into their incarnating splendour (auspicious for birthdays as well); and why clairvoyants ‘see’ within their crystal spheres, gazing through to the adjoining higher realms.

Acts of Love: Whilst we can incontrovertibly say that acts of love should underpin every undertaking qualifying every subject so mentioned here, and not mentioned here, it can be understood here that the purpose to all of the universal principles is Love in Principle and Love in Action.

Hereby we can consciously embrace this most perplexing of subjects within the esoteric impulse that gives it reality and life further on throughout its expressions of being. We can incorporate this in our thinking and so find that the very actions and consequences arising out from ‘acts of love’ that we knowingly perform, bring together dynamic events (distinct from the mundane or soon-to-die happenings).

This is something we can experience the results from firsthand, observing that the process is affected by the quality and tone of any given intention and subsequent act. We can go on also to find that the glamour of any activity is given to a much higher rank in status when it is the love for something or someone which has inspired it.

Can love be contrived? No, most certainly not. The spiritual worlds and life itself reflect only genuineness – of course. However, when we set about to consciously find goodness and do goodness we ordinarily invoke a love. When we look for ways to be loving we are answered quite instantly. It has the fastest action, the keenest refraction and the strongest persuasion – when sought for.

This is not to say that we should ever go against ourselves and try to love or be loving to something which upsets us in the process. It is damaging to both the true self and that which we may ‘force’ a pretence with, should we try to go on with something our heart simply hasn’t at this time, the strength for. Love does not defer discrimination, it enhances it and sometimes may challenge us to higher reasonings, and differing determinations, from that which we have previously lived and sought for or felt obliged to.

So, specific only to your inner governings – in freedom, in decision, and with consciousness – for the sake of the goodness within and without us, in deed and about us – may we love well.

Orienteering involves the skill of trying to find oneself in relation to the terrain about you, and in relation to the plan of the terrain (which may or may not match up to the practice when entered into!)

Once again we are tracking our progress, only this time we are achieving this in the physical world – making very real at every step the plain understanding of this practical undertaking.

Provided that one does not get lost in the wild and hypothermic with anxiety, the benefits of orienteering on one’s own are in the performance of relying on yourself: to find these bearings and maintain them, to follow the predesignated courses and establish how they go and how the map itself may ‘come alive’ with this experienced detail you find yourself running free in.

Also, one can take just a simple walking track and carefully study the map of this before beginning out, looking carefully for the hills or views indicated which lie around the route – try to imagine the distance beforehand, etc. Then, with careful planning decide what may be advantageous to take on this walking track (hats, water, stick etc.) There is a particular joy experienced within, when a plan is executed by the self. It streams from that soulic attitude that loves the repetitive story, that craves to habit (in the higher notations), and is satisfied to see a vision attempted and fulfilled. 

 

The happiness of the treasure hunt is also a soulic experience. The emphasis is on the mutuality of the event shared and the excitement of possible finding. This too reflects our life’s course. With the example of orienteering we have a reality of predestination. The paths we are led to have been predesignated, but until we actually do the trek we have no real way of understanding the experience from the map alone.

With the example of the treasure hunt we have the reality shown to us of possibilities and futures unknown. Yes, it is true that the treasures (the possibilities) are limited to what has been hidden before us, yet this is true of life also, and even within the range of free will are we limited to only certain possibilities. However, the accent is on both wonder and mutuality. Mutuality changes an ego’s planning, and their karma and draws the one great ‘wildcard’ in any destiny.

Great souls of the past have often combined themselves amongst the mutuality of others given to a certain race for example, and in consequence have changed completely the route that they might have taken, if they had only preferred a personal path of development in and out of the world.

It is through a love of fellow men (individually or collectively) that our fixed karma becomes less fixed. We are involved in their karma also, and according to the wildcard of love, we are open to possibilities that hitherto had not existed for us.

Chapter 7- Physics: Contraindicated

Activities Contraindicated:

• Lying (telling untruths)
• Animal husbandry
• Luciferic Occultism
• Indulging in unreasoning conversation
• Philosophy

The comprehending of Physical logic requires that the individual not only resemble the truth, but become the truth – in all he bears witness to, in all that he represents.

The paradox here exists in the very relationship Physics necessarily holds with that which it is applicable to – that there is such an interdependency, that were one to have Physics in principle but no confiding reality adjoining that principle, one would have only chaos. So whilst we distinguish that Physics itself is quite separate to the Creation which examples it, it is necessary in order to grasp it properly that we may qualify it in a living representative.

Every time a man speaks an untruth he causes a certain ‘death of events’. The realities are dislocated from their source. If the spoken word cannot be reconciled to his own living pictures within, there becomes such a separation from the ‘life’ within to the life without, that that area of reasoning will recede and eventually die. 

Animal husbandry is listed here, not because the occupation itself is hazardous or without worth, but rather that in relation to the Physics within a man’s own esoteric study (where there is weakness especially) it can be detrimental. Let us explain:

There is more than one system of rebirth and renewal within the ecology of the whole, within the various kingdoms we have. Although there is a sameness apparent (i.e. life is life, and new life comes from former life etc.) the actual processes and ‘formulas’ of activity are remarkably differing.

When a man has a weakness within the area pertaining to physics he needs follow those models and formulas which best suggest his own system of physiology firstly. This is because the homogeny which becomes him requires that understanding before he can begin to add to that knowledge with contrasting systems. Those of the animal kingdom hold to too many differences which are not profitable to contemplate – or to ‘take in’ subtly those influences which come by the act of farming the offspring. (Equally, and given this thinking, a vegetarian diet is far more suitable in these instances too.)

We realize that there will be arguments that follow from these statements, understanding that most folk regard our affiliation with the animal kingdom to be so very close as to be evolutionary partners. However (and this being mostly true in one context) simply speaking with practicality, a dentist could no more model a set of false dentures for us by using a cast of any other species other than our own. This alone tells us that design does differ enough to be apparent and unworthwhile to our purposes if we are seriously trying to find the proper correlations.

(Please note: Animal husbandry will be a suggested virtuous occupation under another section in this book.)

Luciferic Occultism is an interesting subject in relation to Physics, namely because there is no real place for the comprehension of Physics amongst it.

Many types of evolving concepts can be listed under in this category, even ‘positive thinking’ for example, as well as the non-thinking cults. However, perhaps one can find this in itself is a useful yardstick for the definition. Obviously the indulgence in any form of nonsensical thinking is dangerous. Men require reasoning for their very health, both spiritual and physical. We are reasonable beings most naturally and throughout, particularly when we account for the reality that all of Nature and her supporting hierarchical beings are as living disciplines of a very defined reasoning – a divinely defined reasoning.

This brings us also to the practice of nonsensical conversation and its deleterious action upon us. It is not so much the humorous unreasoning which departs the more ‘normal’ cognitive responses, but moreover the ‘fuzzy’ remarks, the dependence upon current cliched paradigmical whimsies … the pretence of reasoning and fairmindedness, when in point of fact there is none. Much conversation clutters up the thought traffic, confusing and frustrating that ‘reasonable man’ who craves the sanctity of genuineness, seriousness, determined logic and pertinent discourse.

Philosophy oddly enough, is not directly arrived at by its own route. Those who do not have philosophy developed within them understand it to be but an intellectual playfulness – more of a sophisticated nonsense, because they are without the comprehending of the supporting systems of thought it entails. 
 

The enlightened reasoning which comes of pure philosophy is at the same time lacking sadly in the Physics-deficient, therefore there is not the means to understand the philosophy they may be attempting to enter into.

Under the section of Philosophy you will find that the activities indicated to assist in the cultivation of it are relative to reasoning, rather than suggestive of ‘diving into the deep end’, so to speak. The deep end is simply too deep and too vast without suitable navigation. Likewise with Physics also.

Philosophy and Physics can be agreeable or sparring brothers, who both need to consult constantly their parent of Reasoning, before maturing enough to know their own capabilities well.

Chapter 7- Physics: Prayer

A Prayer for Physics...

To the Divine Architects & their essential configurative hosts:

Enlivened by the Majesty

of the Holy Spirit Himself.

Patent to Christ,

Signature to our Father,

And His Angelic Obedience.

I pray
That amongst all of the combinings
Which make up our expressions of Life
May I come to perceive the Harmony
Making all things possible.

Amen

Chapter 7- Physics: Further Commentary

The study of physics promotes the study of Laws

The qualities of Higher Laws we can consider are:

• That they are immutable 
• That they determine consequential happenings
• That they make up the frame and overall structure of the supporting Cosmos
• That they are discriminate (that is what makes them a law primarily)
• That they are subject to yet Higher Laws again
• That by a combining of Laws we can come to perceive their actuality

The qualities of Lesser Laws we can consider are:

• That they are subject to Higher Laws (for both fixing their positions and in relation to their own changing)
• That they are transactional
• That they are relative
• That they operate out from within ourselves, in relation to ourselves, firstly. (That provides for both their strength and their protection in the immediate around us.)

Further commentary: That we are the Law

As microcosmic replicas of Christ Himself we are the sum total of the Law and this is precisely why we are:

• protected and supported by it;
• perceiving of it; and governed accordingly
• most righteous and most naturally, both maker and definer of the Laws to follow cooperatively.

This also provides us with an insight into the satanic view of “Do what thou wilt” … because fundamentally there is truth to say that “We are the Law” and have licence for precisely that which we choose. 

We not only manifest the Law, we can maketh the Law. However once leaving the ordinances of Christ (i.e. replacing the statutes of Love for self-empowerment and self-advancement, for example) we are no longer within His Protection and become subject to such outer Laws which convene little regard for co-creatureship. (We refer to this as the ‘catch 33’!) In other words, the very freedoms ensured within His Law and His Domain are not provided for when departed out from our own limits of Humanity.

Chapter 7- Physics

CHAPTER 7

Physics

Dietary Exercise Suggested:

THE ALCHEMICAL NOTATIONS OF RECIPE

The formulation and compilation of recipes relating to both nutritive and flavorsome combinations.

Commentary:

Perhaps it would have been more suitable to have introduced this dietary exercise ahead of all of the rest, as it could be reasonable to assume that the formula and the process must be known to us and then put into action - that the recipe must precede all good cooking, and all good cooks who produce it.

This indeed becomes a fundamental argument amongst the occult academia. On the one hand there are the creationalists who endeavor to research into fields that they do not know beforehand, and on the other there are those fundamentalists who will only go the lengths which have been surveyed before them. Yet with either way, a recipe, or a formula, or a map of happening shall resolve itself eventual to the undertaking so made.

Primitive even to these perplexes, are the original philosophies which also warred upon this subject. To some it is a given that all universal manifestations have replicated out from the most perfect of formulas to begin with. Whilst to others who hold Creation to be more Art rather than Design, there is the ideal held that such formulae only occur after the initial birth of an event and as such are less holy to actuality itself, being but a faithful recording of such rather than a precursor.

Whatever and whichever argument seems to suit best your temperament here amongst this high philosophy, it can be better understood intrinsically in the practice itself of the keeping and observing of simple recipes. For it is here that we begin to become aware that such formulas can and do exist, and that there are many varied combinations which produce the many and varied results that will follow.

So the benefit from this (when attempted in earnest) is twofold. Not only do we experience consequence resulting from planning and preparing, we also may begin to firmly equip ourselves with the concepts of formularising in general aside from its very applications.

The Arts: Weaknesses Transformed into Strengths

Characteristic Weaknesses Transformed into Strengths:

THE MATURING OF THE EGOIC DEVICES

THE VIRTUES' SACRED CALL TO MAN 

Virtues are natural to Man, and when desired, when called upon, when prayed for sincerely, deliberately and needfully induced, their messengers will beckon and their characteristics shall be grafted to our being. The weakness shall be restored into that which it was originally destined to become (a virtue’s shadow being a prerequisite to its greatness), as follows: 

Objective and subjective inflexibility:

Both true objectivity (reverence for the key signature of the other) and subjectivity (soul communion) have one thing in common, and that is heart. (It being the governor of the pressure of the flow, rather than merely an object of unintelligent pumping.) 

It is possible to hold both objective and subjective perspectives with either an inner grappling of interpretation, or merely with an ordinary or cursory observance. So the transmutation here is one of obtaining an esoteric comprehension, which holds true with both the self and the world and of all things that comprise them.

(It is worthwhile here also to reflect on the temptation for us to live just in self alone, or alternatively solely in the world, rather than to be able to enjoy the traffic between both accordingly.)

The increasingly popular question, “how do you really feel about that?” is a wonderful way of bringing the subjective into the worldly picture; just as is our abilities to ‘look twice’ when we are attempting to comprehend the reasons within those things outside us in the world. We need to ever keep asking these things, rather than be content with lazy or hurried first assumptions (about ourselves or of others). 

Stagnation is not the stepping stone to constancy, but rather (when transmuted) becomes an artery of consciousness which flows back through the soul, further to its origins, leading all the way to Father God.

When stagnation is forfeited, we have one divine ‘band-aid’ - the 'cut' being between the past and the future - protecting our wary selves from that of the unknown – and that is that property of Providence. (Remember how Christ went back to His Father during those three days to get provisions for His current earthly sojourn.)

Having our origins made accessible becomes healing and revivifying to the frightened soul. (What a blessing to participate in ritual worship, hymn singing and the reading of the scriptures.) Such fright has come from an unripe anticipation that cannot fully sense its future having lost its bearings from the past. The need to exaggerate the worldly past and hold on to well-savoured details is symptomatic of the greater longing to comprehend once again the arterial connections in the heavenly order, in relation to eternity, rather than mean time.

Luciferianism itself cannot be synthesized. However the tendencies of this false evaluation may become somewhat redeemable under the heading of Intelligent and Comparative Observation. The ability to scrutinize, whilst appreciate the nature and the beauty before you, does inevitably lead to a yet a greater love and joy for that contemplation before us. The mark of Luciferic activity is (amongst other things) one of providing ‘dead-ends’. Whether this be to inquiry or to events, the properties are cut short and there is a blank or a space or a fuzz where the ‘realness’ should ordinarily resume. 

There is in actuality a whole sphere devoted to Lucifer where oddly enough one finds that every piece of reality there is unconnected to a preceding and living reality – simply maintained island-style amongst the rest – eerily presenting by form only. The fruit has no taste, the men have no minds, the wood in the chairs even shows no rings within it were you to cut into the leg…. and the smiles have no meaning. It is the most sinister of galleries because amongst the seeming life there is but nothing. When we acquire intelligent observation we may begin to look for the somethings that make the life before us so important. Once again we have an esoteric emphasis upon our comprehension becoming apparent. 

An undeveloped conscience with unempathetic modalities resulting becomes the desire to know further (and subsequently cease to cause harm to self or to another). The very wilfulness which is self-indulgent and insensitive may go on to become the drive and the driving, affording great charity. Poor behavior necessarily calls forth the equaling experience which will teach us of those empathies formerly we have been devoid of; therefore if we conduct ourselves charitably we ease our own lives to come as well as the plight of the fellows around us.

Knowing excites more knowing. Once begun on this path our ecstasies will carry us along, yet our sympathies will widen also. Our hurt has transformed as well. Rather than being a hurt we cause and a hurt which befalls because of our causing, our pain (via our empathetic sympathies) is greater still. This pain goes on to awaken the spiritual realities within us, for it promotes a clarity of consciousness in its action upon the striving individual. And so, although we do not ever bypass difficulties which will cyclically come and go, we can prove merit by them eventually, understanding their fruits to be both bitter and sweet at differing times.

Seduction (wiliness) is played out by the trickster who consciously sets about to manipulate the weaknesses perceived and traded in another. This is a serious matter because one individual presumes, to the end of their advantage, using the dark magic of elemental desire corrupting the individual further – seeking to either impose will or feed a disease – to submit a result.

To varying degrees most men display this manipulative designing. If you begin to examine your own behaviour amongst those who are less able than yourself you will find ways in which you have advantaged yourself by speaking to the weakness of another rather than to their divinity. This is something we can all sort through productively without unnecessarily badgering ourselves in this process of self-correction.

As long as we contain certain weaknesses within our own makeover that dictate particular behaviors that are detrimental to ourselves, we shall be inclined to negotiate such behaviors within others also. It is yet another form of anticipation – high expectation – that we require, as opposed to condensing low opinions and making use of them instead. Therefore, such wily seduction may become transformed into self-discipline, when having completed its course and exhumed the remaining phoenixes out from the ashes of failure.