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Thursday, January 02, 2014

Me, Myself & I- 5

Returning to the topic of self and selfishness: we can also establish now that regardless of whether one actually enjoys their life or is enmeshed in the trials of a seasoning karmic repercussion, we are nonetheless effectively serving the self’s best interests day-to-day and in future outcome, that the worldly mix, from the self’s point of view, is viewed from the self firstly and that such ‘self-isness’ is therefore a given.

This is a system which works well because collectively the host of individuals are brought to an empathetic respect of one another via this egoic pathway to learning. It is a healthy selfhood for each, because by caring and enhancing one individual the family of Man is also so furthered. (‘The family’ denotes the associate kingdoms as well.)



Amongst the very tidy aspects of this karmic procession from which Humanity derives its learnings are the more subtle aspects which may or may not become realized within the individual. 

They who have developed some further qualities in this regard may be known as the sensitives and the marginalists.

Firstly we may look at the subject studies within the world and what they may offer us:



Philosophy gives us the gymnastic flexibility of theory.



Mathematics gives us the meridian recipes for structure and sound.



Economics can teach us the confluence and affluence of universal exchange.



The Arts bring us the dialectic passages into the imaginative spheres of plain reality.



Physics offers the magician his magic, whilst



Engineering offers its magic made visible to the world.



Horticulture teaches us of the indefinable mysteries of copulation (the true meaning of getting dirty).



Anachronistic language still holds keys of veritable meaning specific and made rare to its source first born in; whilst the study of modern-speak explains the angst and future of the mind.




Medicine explains Christ as He Lives within the Etheric World.



The Therapies teach us to coax and cajole, encourage and cooperate with the impossible.
Religious Studies bring the saints to our assistance and the exalted passions to our understanding.



Astronomy teaches us absolutely nothing we may depend upon (it is a blindfold science incapable at present of making effective assumptions given its subject).






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