Chapter13- Religious Studies: Contraindicated, Part 2

The eating of blue-veined cheeses:

Monastic orders of the past were competent and celebrated cheese-makers. Their products were not only good for storage and taste, but had the added value of being “the stuff which was binded” – albeit from some remarkably questionable sources; alongside the prayers said during the setting!

However, the eating of blue-veined cheeses is particularly deleterious to the would-be religious, as it is representative to the being of a binded whole becoming infiltrated by an immigrant - and weakened thereby.

Social climbing is sociopathic. Class-consciousness is offensive to Christ. It is enthralling to see however that during the history of many great charities, within Religion, it has been the ‘higher’ classes which have rallied together, in ways that the lower could not hold the fervour for.

The desire to better oneself is admirable, yet the desire to be seen to be better than others is not. Social climbing is not confined to the wealthy or moderately wealthy. The poison begins in the lower classes who sadly dismiss the goodness within their own society – forsaking their humanity for a secondary sense of worth.

Once again we come to the theme of false-values opposing the forces which work ever within the religious, of true value. If our first reference is to Father God, then we cannot err - first counsel, first source of wisdom. Many folk believe that it is a harmless interest reading such literature as is gossip from unreliable sources – often the trivial respect given to the subjects implies that it is also a trivial matter considering them. However, if we lack insight as to another person and refer to events or characteristics which are of themselves unqualifiable, we are injuring our own sense of future discernment in the process.

False judgements mar our ability to reason. They compound and accumulate – because an untruth simply will not go away until it has been seen for what it is. This is why people often repeat untruths over and over, again and again – because the untruths are presenting back to the consciousness, which is given a choice in that moment to either further them or correct them, depending.

So we may gather to ourselves many, many such adoptions, that are seeking correctness, hampering the consciousness with the call to be righted. (See: Exercise 1: The Clearing of the Untruths). Therefore it is prudent to be cautious as to what material and ideas we entertain from the outset, as to whether or not they are worthy of the burden they will put upon us should they be falsehoods without a substantial source to truly qualify them.