Studying Christ-Wisdom & God-Wisdom within us:
Within a man’s active power of reference – his automatic knowing – there is a faculty which could be termed as instinctual, but indeed is so inspired from much higher sources that it is not. This could be defined as pneu – being of a collective learning – yet also is not, because this faculty is preceded by a higher reasoning than mere learned accounts and responses accrued … it is rather of the very “Pneuminous” itself – of the Spirit, of the Father, of God.
All conscious learning is effectively perfected through Christ. This occurs on the personal level and goes on to enhance the collective learning as well. The very mechanics of being able to take in new learnings, new thoughts, new discoveries, new concepts, new understandings, new discernments gleaned from past inadequacies – the very mechanics are provided for, also through Him.
Instinctual knowledge which has been earned over time, and gathered in (by any worldly species) actively works to contribute to this pool of inherent wisdom that is thereafter made rapidly accessible. Its overall faculty to keep safe such a storehouse is maintained ‘outside’ of each individual mind within the world.
Species inherit and maintain keys into particular special “speciel” beingness – one key will bring them to the necessary complexities and patterns of behaviour which are within the range of their own kind.
Further on, if for example a characteristic group of animals moves out from extinction and into another form of incarnating expression within the World, then the same key each have belonging to their collective learning will also introduce them to the transfigured form and ease them into adapting to the new life within also.
This adapting within requires much more knowledge than that which they have already acquired beforehand. As you can imagine, their very physicality, their movements, their assumed natures, their means for survival etc. is implied here.
All that this world requires from them in intelligent participation has altered somewhat and yet must be ‘picked up’ within a heartbeat, else their life’s connection would be lost. (Very occasionally this does happen where both imbecile animals and humans have been stillborn, indicating an attempted ‘leap’ from species or race where the connection could not be effectively made. However, usually the second attempt will always be successful.)
Now, this faculty which is obviously separate to these groupings of both man and animal (and for that matter the plant as well) who all require this bank of referential knowledge, is safe-kept in Christ. This is a very important point, because by being through Him it is that all good things
worthy of the keeping are given their enduring permanence, whilst entries of a given nature that are riotous or disease-bearing are not.
Evolutionists never really came to attribute healthy developmental adaptations as being incorporated and favoured through yet a higher intelligence and yet greater reasoning. However, a random and indiscriminate process of ‘evolution’ would not, of itself, know how to protect itself or beautify, to be selective or even to necessarily favour life over death. As the word itself implies, we ‘roll out’ we are unenveloped into a greater condition which is already there and prepared for us. So the emphasis is not so much on the actual process of the developing, unenveloping or rolling out, but rather that further condition which awaits the results of that process.
That condition is provided for by Christ. It has always been this way in this World.
Prior to the Incarnation this principle ran through the “little ethos” i.e. the Christ divining permeated all substance and beings through the etheric sun and its vitalities. The little ethos is a term which remonstrates the ‘little sun’ which resides within all men and empowers them so. This little sun still radiates the heart and all of its discernments, however in addition to this came also our Christly influence incorporated much more differently within both the ego and directive will of Man as well.
 |
| Artist: Gerard Wagner |
Christ now could fully enter into the waking consciousness of a self-aware man … and intentionally, rationally, decidedly and wakefully be regarded, experiencing both inner and outer realities as He does Self-consciously perceive. The matter of the reference of the heart will never be replaced in this process, but rather can now be interpreted within the ego in full realization – one day. This is yet one more ongoing development, one more work in progress!
Without Christ species would be locked into a repetitive journey – one which would preclude them from ever moving on into differing experience within the world, and one which would also predictably go on to continue with problems that of themselves could not offer the space or the answer for the solving.
Aside from the knowledge which has been gathered and so kept, and also for the pneu opportunities that He provides, we now come to the subject of the Pneumanous for which we also have keys – that Divine Wisdom subject to Father God graciously provided – a wisdom which has not been earned for ourselves by ourselves.
For the purpose of this reading we may refer to this wisdom as being Pneumatic!
Pneumatic wisdom is more ancient that the soul itself. It dwells both inside and outside of ethernity’s perimeters, it speaks more closely to our innermost natures than any cry or learning could come through heart or mind.
Pneumatic wisdom is that faculty through which we may understand the Graces as they come to us. The Virtues are contained and interpreted through Christ – through an egoic calling and reckoning. However, the Graces and their abundant currencies are recognised by Man through that which cannot be reckoned with most reasonably. They are beyond even a divine reason, from yet a still higher and greater reasoning still.
The Pneumatic wisdoms are not of this world, nor of the immediate spiritual boundaries either. Having said that though, we can easily observe their providence and how one system relaxes into another and back again, as we travel through the Son unto the Father, and from the Father back into the Son and into this World.
Pneumatic wisdom promotes the first point of reference, first origin and singular source. It is through this faculty of knowing we are empowered to find our immediate connections through to Father God, and in this also find our selfhood as well. Through Christ we come to the duality of otherness, of the Creation that can come of that duality, and the consciousness which resides in the experience. Yet it is through Father God that we essentially know the “I” in “I am”. The manifestive “am” needs firstly to source and sense the “I”. It is this primary knowing which assumes many other seemingly passive knowings to follow.
A passive knowing is one that is not automatically or realistically derived from exterior circumstances, for example. Often this knowing lies contrary to circumstances and though it may be heralded as intuition or prayerfulness, the ability to feel “at peace” or “with certainty” or even “reflective” comes from the faculty presiding in pneumatic wisdom, rather than by founded assurances at the time.
Passive knowing may require that a man understands when it is time to desist from something and it could be something he has hitherto lifelong pledged and worked for. Often we do create around ourselves many routines and elementals of a given behaviour or employment or life choice, in which we are afforded the freedom of desistance from - should we wish, should it be necessary for ourselves – through the powers of Father God. That we may come to this exaggerated turnaround in thought and execute what needs be done to make such uncharacteristic changes, comes of itself from this passive knowing.
This study assists the student of medicine in respect to the two principles that may at any one time be apparent within the patient. Although the Christ-Wisdom is always complementary to the God-Wisdom, we may view contradictory processes occurring within our physical bodies often because the God-Wisdom is not respected and made secure.
In the previous passage about becoming true to oneself, this was especially the message meant. That an individual can regain their right to desist out from something, and to be afforded the peace within – a place to rest from the world – a place which when denied will undoubtedly cause physical and egoic chaos and begs answering – eventually.
No comments:
Post a Comment