Chapter 10- Language: Contraindicated, Part 2

Painting, (alike to many other activities amongst themselves) argues with language contestedly – bickeringly.

Every art form (and for that matter, every activity) has a chief Muse, and many beings besides, which have become living representatives of that particular type of endeavour. Oddly enough and almost harmlessly, these beings war against each other in tribute to their individual causes. These spiritual battles have long been portrayed in many mythic depictions, and you may also find them in the planetary context as well.

And so, in a most complicated fashion, within an individual in his strivings to incorporate such as the twelve talents written of in this sequence, there shall be involved to some measure, a little of this warring as well!

On the ‘painting team’ we have an honourable grouping – just to name a few: the angels of light and of colour, the angels embodied in cloud and given over to the material fluids of all living creatures (including Man) within the world; the archetypical architects of future development; the elemental scores of the imaginings (of both god and Man); the creative devas; the luciferic cultures who portray their wisdoms through soul-impressions before egoic reasonings; and the beings of form within the physical world (not of co-operative substance, but of co-operative and collective form, who at this time are more given to inexact, yet creatively developing, expression.)

On the ‘language team’ we have the beings of music (who are as the ‘gods’ of the words). We also have their mathematical colleagues, the notations, and the actual sound-substance conveyors of both melody and melodic inflection; the beings of the intelligences of sequence in both the higher musics and the verbal pronouncements; gods of wisdom and their attending angelic dispatch; the emissaries of communication – of communing, combining and interacting (an element which transcends into the physics of every kingdom throughout manifestation); thought made actual i.e. a word makes a hidden thought become revealed and ‘visible’ to that which lies ‘outside’ of the thinker (the principle of us being the very thoughts of Christ made actual and perceivable through His Pronouncement of Us, just as He in turn, is the Word of Father God); the language entities who are as living links to their parent realities, and the language entities who tend to the fruits of the men and their muses.

Now it is also that from the occult point of view there have been teachers active in the world who have promoted one talent before another, and yet held an overall affiliation besides. Great souls have sought to combine the two and bring some harmony amongst the squabbling that exists within the ethers. In one sense this cannot be reconciled (because carrots will never be peas, nor want to be), yet in a productive, constructive sense, in relation to the twelve talents to be known and developed in Humanity particularly, great souls (by their example) can invite the powers to co-operate.

This, of course, is in accordance with our dear Christ, who by His Presence and Organisation, His Wisdom and Belovedness to All, His Intelligence and His Forecasting and by His Love (being both relevant and complete) does He give cause to the harmonising of all ecologies and the homogeny within every system – starry, biological, corporeal, ethereal, mineral, elemental, primordial, rhythmical, (stratospherical) and with healthical!

Number-work: All number work – all figurative equations (whether they be projective or purely substantiative), all number work is numerology.

On the face of it the system which number work conforms to may appear inarguably and unbiasedly beyond dispute or inference and devoid of creativity. Math is regarded as that one safe ultimate which according to its own laws defines itself et perpetua.

However, no one thing – not even a configurative sum – is so sterile that it departs itself from its organic origins and creative implications. The very bones of mathematical structure may be conformative and dependable, but they belong to a body which is far more universal and responsive in its application throughout cosmic life and being.

All systems are fathered by such divine order, which do ordinarily exceed their representative worth. What is meant by this is to say that fundamentally there is a principle throughout manifestation of the greater giving itself to the lesser, yet the lesser never surpassing its origins, or for that matter coming close to such great standards.

The very commonsense of this principle appeals to our reasoning – even though our lesser aspects may maintain otherwise at times!

To close this comment here simply, is to say that although the numbers and language do participate in the same ‘teams’ the entire transactive language of numbers belongs to a much greater god whose consciousness is one of Creation rather than of mere fixedness. This small paradox is made mention because there becomes an ironic contrast to language in its very application – for language seeks to contain, to encapsulate meaning. Definition and invocation depend upon a certain exactness which is everything we assume number work to be (and yet is not); yet it also belongs to a much higher order as well.

The reason why number work is contraindicated to language is that the realm of Mathematics belongs to Old Saturn, whilst our beings of Language have developed out from Old Sun, and the forces from one currently eclipse the other. In this respect it will be difficult to find a linguist which is competent in advanced number formula or a mathematician known for his skills as an orator.

Insincerity chokes the vocal chords of the spirit as they say and inhibits the individual from ever realising that which is their own truth - an even more sorrowful a condition to the angels than that of the forgery it presents to others.

If a man cannot be himself, who can he be? And when he chooses not to be himself, he is merely in-sin-seer.