Activities Recommended:
- Acts of Charity
- Bird Watching
- Listening exercises (See exercise # 1 Next!)
- Appreciation of Architecture
- Homoeopathic prescriptive: Spit & Substance
(See
commentary)
There
are three categories of creatures in relation to economy - being:
- Those which are predatorial carnivores.
- Those which are the grazers and harvesters of the vegetable/etheric kingdom; and
- There are birds.
The
predatorily carnivorous species are of an old economy which is
predestined for extinction. The grazing, harvesting animals are of a
yet older, but now more progressive ecology - being sensitive to the
deathly forces in the astral practices of flesh eating. (The disease
in cows recently relates to such a sensitive response in being fed
animal amongst the fodder. Such reactions will only get stronger,
refusing in their natures to submit to this assimilation. Added to
this are the cellular infusions scientists are mutating species with
currently. They too, because of their Franciscan disposition, will be
prone to withdrawing from their physical forms if thus contaminated.)
Now,
it is that birds
are quite remarkable in that they may be of the category one or two,
but it is also within their nature at present to become both
reflective and responsive to their environment as well.
A
bird’s relationship to the trees and its leaves, to the earth and
the insect community within that earth, to the humidities and the
airy spaces and
the currents of
ether within ... all of these things work harmoniously
within that of his expansive being and comprehensive consciousness.
For its diminutive size, the etheric projections out from the birds
are greater than for any other creature respectively within this
world. Although extended in the warble, it primarily occurs within
the nature of the consciousness of this little being and is reflected
in his song.
One
can also study the ratios of mass into energy conversion in terms of
there being a very precise and economical transaction between the
bird’s capacity for exact
consumption and
tree-mendous vitality because of it. Just by the observing of our
beloved birds are we so enhanced also with these properties of a new
world economy as brought by them.
By
learning to
listen there are
many, many talents to be had; (that can help in conversation of
course) and one of these in aspect is of learning to pause
within ourselves - in a conscious attitude of suspending our thought
and our will and relaxing into the quiet.
This
pause is not only important to our considering the information
outside of ourselves, it also provides us with an enhanced reflective
capability - that of being able to give time to our own thoughts and
points of view.
A
man who has developed little or no episodic quiet has not the ability
to come to new reasoning and comparative thinking. The exchange of
ideas shall become only repetitions of themselves. A fellow may live
in a constant agitation from his own outpourings - being
demonstrative of but a positive flow of ‘life’ perhaps, yet
mistaken in its promiscuity when not counterbalanced by its contrast
in listening as well.
Architecture: The skeletal construct of any building provides spaces and dimensions quite ‘magically’ in not only the physical world, but commanded also in the spiritual worlds as well.
Where
the frame adjoins itself at the many supports and boundaries there
are replicate models of the entire form existing in each and every
converging. This is intrinsic to the nature
of the whole -
that in every elbow and conjoining of the frame, it knows its place
in reference and actuality in the memory of the construction.
The
power of creation and of community-form is a great talent yet to be
developed further in Man. The appreciation of Architecture in
relation to Economy provides us with the spatial interpretive
concepts of wholeness and the containments to be had within.
When
we consider form we can innately feel
its composure and the transacting/opposing geometries that go to
define it.
In
the practice of homoeopathy
we find that it is not the dilution of substance alone which enhances
the etheric qualities remarkable to it but moreover it is the water
which empowers that substance, it is the water which imbibes it with
force.
Water,
by its divine nature, surrenders its body to all other commodities
upon this planet, being co-natural to every organic host - and
because of this supreme congeniality it can impart this prime virtue
of itself to those who would consciously make it so.
It
is preferable to mix and percuss all homoeopathic preparations in a
gold-lined vessel where possible, because of the sensitive and
impressionable nature of the water, remembering that it will be
liable to enhance the properties of the container as well as that of
the substance placed in it. Glass is second best, and silver a
definite no-no, for the forces introduced with silver may or may not
be providential, depending upon the conditions of the moon and the
relation of the substance to it. In point of fact the same can be
said to some degree for silverware for dining, and personal
adornments as well.
Instead
of administering the refracted substance dilute into the mouth or on
to the skin, a more powerful method is rather to drop some saliva
into the container itself and have it mix with the remedy outside
of the body -
whereupon the action will be more specific and yet of the same.
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| The Seven Acts of Charity - Pieter the Elder Bruegel |
2 comments:
"The disease in cows recently relates to such a sensitive response in being fed animal amongst the fodder." refers to "Mad Cow Disease" (Bovine spongiform encephalopathy).
Rudolf Steiner predicted this:
The result is that if an ox were to consume meat directly, large amounts of urates would be secreted; they would enter the brain, and the ox would go crazy. If an experiment could be made in which a herd of oxen were fed pigeons it would produce a completely mad herd of oxen. In spite of the gentleness of the pigeons, the oxen would go mad, would turn into terribly wild, furious creatures...
http://www.anthromed.org/Article.aspx?artpk=513
The Brothers then make this prophecy:
Such reactions will only get stronger, refusing in their natures to remit to this assimilation. Added to this are the cellular infusions scientists are mutating species with currently. They too, because of their Franciscan disposition, will be prone to withdrawing from their physical forms if thus contaminated.
"Eugen and Lilly Kolisko, were closely associated with Dr Rudolf Steiner. Through experiments observing the effect of the various phases of the moon on silver salt solutions they were able to demonstrate that there is a definite relationship between the moon, or the moon forces, and the metal silver.
"This manifests visually in the appearance of silver, which when melted and then solidified, expels the oxygen absorbed in its liquid state and hardens into formations looking exactly like miniature craters on the moon.
Silver has a strong affinity to light and silver compounds, being extremely sensitive to light, are used for photographic purposes. The Koliskos discovered after years of experimentation that the silver salt solution has the property of being influenced by the moon to produce “pictures” — each day and night producing another picture, with the full moon and new moon having their specific characteristic expressions.
‘‘The silver acts in such away that is represents what lives in the light, it produces pictures of what acts in the light. And if we find that this is connected especially with the moon, it may be justified to say: the silver behaves like the moon in the cosmos. The moon itself has the strange quality that it continually reflects the light, which comes from the sun and all the other planets. The moon is the great photographer of the universe, it continually brings us back pictures.”
Exposing silver salt solution to the sun during the day and the moon forces at night, a continual metamorphosis of forms revealed itself in a rhythmic way, each month with its own ‘signature.’ The Koliskos describe this as a “kind of archetypal photograph made by the silver alone… influences which pass through the universe, which we are unable to observe with our eyes, show themselves through such a substance as silver. So we find the silver, as a metal, representing the formative force of the various seasons, the various moon phases.”
Silver is like a dense form of moonlight, very like the moon in its brilliance and perfect reflecting power, unrivaled by any other metal. Silver reflects the light shining on it undimmed and almost unchanged; most mirrors today are made by coating glass with a fine layer of silver, so it’s not surprising that lakes of still water reflecting the moon goddess used to be called Diana’s mirror. In fact in the old chemistry, Diana was the name for silver.
Most silver on the planet is found in seawater, although in an attenuated solution, in a ratio of 10 mg. to a cubic metre. Hauschka writes: “It may be that silver acts as a focus for lunar influences, and as a medium for transmitting moon forces and their rhythms to the tides. And just as seawater rises and falls in accordance with the laws of lunar rhythm, so is there a tide of sap in plants.”
http://borderlandresearch.com/book/metal-power/silver-metal-of-the-moon/print
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